Home Archives for 2025 Page 17 Xerox the Highs in Your Life Remember the peak moments of your life – where you felt fearless and in bliss. Here’s a how-to guide to lift your spirits “A peak moment is a time when you felt you were at the top of your game. A moment of insight where you say: yes this is something to remember, this is a moment of me at my most essential, me at my most authentic and best.” Michael Bungay Stanier in Find Your Great Work. Recognise the Need Listen to the words you are reading right now: stop the busy work and start the work that matters. Think. Take a chance for change. Stop voluntarily wasting your life. Stop complaining and saying you’re unhappy. It’s your life after all. Take the onus onto yourself. Do something about the irritable mood you’re in. The boredom that has set into your daily routine. The memory that has forgotten what you had once experienced. What you are really capable of. Re-ignite Your Potential The next time you are upset or de-motivated, which we are quite often considering the trap of expectations and conditioning, here’s a quick fix. Remember, recall and resonate with your own life experiences. Those special moments that have left you spellbound – when you have felt most present, most fulfilled and most contented. It could have been a spiritual or social encounter externally, but it must have happened inside of you – something deeply personal. Where joy had broken its own boundaries and fear had no space – a zone of sheer bliss and peace – your true zone. Revive the Elevation Bring to your mind’s eye, fresh and alive – one such occasion, where through a blending of many factors you experienced peaking delight. You felt yourself in an unbounded space of ecstasy and harmony. Your ‘this is it’ moment or chain of moments. Evoke that occasion – call to your mind every detail of how it unfolded: the day it was, weather outside, what you wore, where you went or were, the background, people involved, time of the day, colours and sounds around you, the emotional trigger just before, and the peaking glory. Go through it again – the transition of your state of being to the elevation of your spirit. Become fully present in the bliss – as if it were happening now. Dwell in this feeling for some time. Restore the Magic One way to lift your spirits is through the art of self-inspiration. You have enough inside of you to get you going. Inspire, extend and provoke yourself. Look back into the 20, 30, 40, 60 years that you have lived – it’s there. Connect with your highs often and it will give you the strength to repeat the elevation; to multiply the elevation and create the magic again and again. By making your life a graph of peak experiences, you will fuel in yourself the desire for even higher. Xerox the highs in your life because soon that is what you will become. “We are what we repeatedly do. Excellence, therefore, is not an act, but a habit” Aristotle. Home Archives for 2025 Page 17 SRMD Heart & Harmony Yoga Workshop Participants enjoyed a full offering from the SRMD Yoga toolkit, including a serene asana practice to open the heart, followed by a mindful pranayama session focusing on the heart chakra to a blissful meditation practice to connect to the energy of love within, ending with a joyful and healing sound bath which allowed the participants to be fully enveloped in the atmosphere of loving kindness that was palpable in the room and within each and every person present. The workshop offered participants the opportunity to feel and experience a connection to the abundance of love within and around them, through a mindful and self-reflective exercise. In full Indian tradition a delicious satvik lunch was enjoyed by all.With hearts, minds, soul, and bodies nourished participants left happy and peaceful. Home Archives for 2025 Page 17 Triumph at the Tata Mumbai Marathon 2025! By the grace of Param Krupalu Dev and the blessings of Pujya Gurudevshri, Shrimad Rajchandra Love and Care was recognised with multiple honours at the Tata Mumbai Marathon 2025 Philanthropy Awards Night held on 16th April at the Trident Hotel, Mumbai. Some of the awards that were conferred: Highest Fundraising NGO For raising ₹13.67 crores – the highest amongst 269 participating NGOs, and a feat achieved for the 13th consecutive time! Diamond Level Trophy In recognition of significant fundraising efforts and dedication to charitable causes. Change Legends Dr Bijal Mehta, Dr Meera Mehta, Shyam Jasani, Sunit Kothari, Utppal Mehta – for each raising over ₹1 crore individually. 2nd Highest Fundraising Young Leader Anyssa Kothari for raising over ₹25 lakhs among fundraisers under 21 years. Shrimad Rajchandra Love and Care also received the following scrolls: NGO with the Highest Representation of Young Leaders 8 fundraisers under 21 years raised over ₹1 lakh each. NGO with the Highest Representation of Change Runners 30 volunteers raised over ₹1.75 lakhs each. NGO with the Highest Number of Corporate Teams43 corporate teams supported Shrimad Rajchandra Love and Care’s causes. NGO Achieving the Highest Bib-wise AverageAn average of ₹24,000 raised per participant. Highest Fundraising NGO in the Education CategoryUplifting rural communities through persistent effort of quality education. We offer our deepest reverence to Pujya Gurudevshri for believing in our ability to achieve such goals, which once seemed impossible. We also extend our sincere thanks to Procam International, United Way Mumbai, and every donor, fundraiser, and corporate partner whose invaluable support helped us reach these milestones! Home Archives for 2025 Page 17 Jan 2025 Home Archives for 2025 Page 17 Jan 2025 Home Archives for 2025 Page 17 Valentine’s Day Celebrations at the London Spiritual Centre On February 15th, the SRMD London Spiritual Centre hosted a special Valentine’s Day Bhakti, uniting the community in devotion and reflection on the theme of divine love. The evening opened with a meditation, providing a moment of stillness for participants to reflect and cultivate love for all. Held in a candlelit setting, the session featured uplifting melodies that fostered a deep spiritual connection. Through soulful melodies, attendees experienced gratitude and reverence, embracing a love that transcends the material and strengthens their bond with the divine. Home Archives for 2025 Page 17 Enrich Your Life – A Transformative Experience in Harrow, London! February marked the launch of a new “Enrich Your Life” series at the Harrow Leisure Centre! The debut event received an overwhelming response from over 200 attendees. A discourse in Gujarati by Pujya Gurudevshri was shown followed by engaging discussions, encouraging deep reflection and mindfulness, while soulful bhakti and meditation fostering inner peace and spiritual upliftment. The monthly sessions will provide a continued opportunity for spiritual growth and self-discovery! Home Archives for 2025 Page 17 The Divine Calls Mukesh Shanghavi, leader of the Toronto Study Group, head of the Audio – Video Department in Canada and recipient of the first call from Pujya Gurudevshri through Sadguru Connects, shares how the Master’s timely and immaculate guidance has motivated him to pursue the goal of Self-realisation Today, I’m hardly able to recognise how I was before meeting Gurudev in 2002. Each time I meet my beloved Gurudev, something within me changes, drawing me closer to Him. This is an ongoing process and one day by His grace and blessings, I will be one with my Divine Father, my Gurudev. Prior to 2002 was a period in my life where my goal was using my time effectively by spending endless hours working, earning money and enjoying life. I wasn’t interested in religion at all, but performed rituals just to please my mother. He Calls Me from Nowhere, Waking Me Up from Deep Slumber In December 2002, I decided to come to India. On the insistence of my wife Harsha, we planned to visit Dharampur for one week and, then take tours in India and meet our family. Little did I know that going to Dharampur and meeting Gurudev would be the start of my spiritual journey! During our stay at the Ashram in Dharampur, in one of the pravachans, He asked me where I had been and said that He had been remembering me. It was later that I realised that it was only His divine call that brought me to Him from Canada. The turning point of this trip was the Akhand Ratri bhakti on New Year’s Eve. When I sat for bhakti, I did not realise how fast time passed by. I enjoyed singing and dancing for the Divine with all the mumukshus throughout the night. For someone who had attended only social parties on New Year’s Eve in Canada, this was a miracle and only His presence could have brought this feeling of immense joy. On the morning of the New Year, my family and I were blessed to perform arti with Gurudev. What a great way to start my New Year! He Calls Upon My Latent Devotion, Instilling the Passion for Seva It was July 2003, the year Gurudev had blessed mumukshus of Toronto with the 21 most memorable days of our lives. Every day was a new experience for me, one day after the other I could feel myself yearning for more. I attended pravachans in the mornings and evenings and had the chance to do different sevas each day. I was involved in the overall audio – video seva during pravachans and pratishthas, stage set up and also assisted in planning a three-day trip with Gurudev and all the mumukshus. I thoroughly enjoyed every minute of it and never felt tired. In fact, till this time I had no idea of seva and its meaning but during these 21 days, He showed me what seva meant and how to offer seva. Since then, seva has become my most passionate means of connection with Him. It brings me closer to Him and is my source of remaining in-tune with Him, helping me let go of my likes and dislikes. During a trip to Jaisalmer in 2005, we were all given an opportunity to do Jinpuja. I did it one day and skipped it on the next day. When Gurudev passed by me, He asked “Canada, did you do puja?” I replied, “Gurudev, I had done it yesterday.” He replied asking if I also ate only yesterday. He made me realise instantly that just as our body needs food every day, our soul needs to connect to God everyday as well. I went back to do Jinpuja, but this time, doing it made me feel different and blessed, because I was now doing it with a purpose to come closer to my Lord. Next day during a photo session with Him, He asked me how old I was and I replied, “46 years.” He said, “You don’t have much time, you have to speed up.” He Calls On Me to Shatter My Delusion, Blessing Me with Graceful Guidance In 2005, I decided that I wanted to buy a new house. We asked Gurudev and He immediately enquired how far it was from the Satsang Centre. He guided us by saying that if it was far and if we would be missing viewing of pravachans, then we shouldn’t buy it. In this manner, He made us realise that pravachans should be the most important thing in our life and that without it, everything else was useless. I bought a new house and as time passed by, I realised I had made a wrong decision by buying that house. I shared my feelings with Gurudev. He told me that I should go forward, but not get attached to the house as it was like a sand castle that could be washed away anytime, unlike my soul which shall remain forever. He guided me to direct all my energy towards realising my True Self. However, I didn’t sincerely listen to Him and didn’t take the message deeply. I was completely engrossed in the building process of the house and my connection with Him was lost. When Gurudev visited Toronto in 2007, the first thing He told me was, “Mukeshbhai, your smile has become so small, I thought you would be happier if you had a big house.” He caught me when I was at my lowest point and made me realise that I experienced this phase because I didn’t follow His ajna and got attached to the house. By His grace the purpose of our house changed to becoming our Lord’s shrine. He blessed us by allowing our house to be a centre for Shrimad Rajchandra Divinetouch. Now, we have children and mumukshus singing praises and dancing in Param Krupalu Dev’s bhakti through Divinetouch classes, Toronto Study Group sessions and workshops. He brought my entire family and me back to God and effortlessly redirected our attachment from the house to seva and bhakti for our Lord. He Calls Me Literally! Reaching Out Through Sadguru Connects Years passed by and I was at a point where I felt like life was at a standstill. I had never experienced a ‘best day of my life’ feeling but the day He called me and gave me blessings, was the one day I will never forget. In December 2013, I had not come to India for the Akhand Ratri bhakti, but both my daughters were in India celebrating New Year’s Eve with Him. As we were watching the webcast of the Akhand Ratri bhakti, I got a call from an Indian number. I picked up the phone and to my surprise it was our Mission’s secretary Sarvarpit Maulikbhai. He explained to me the new concept of Sadguru Connects, and how I was the first person chosen for the call. He then said that Gurudev wants to speak with me! I couldn’t wrap my head around what I was told and in a few seconds Gurudev came on the call and spoke with me in His loving voice. He blessed saying may your life be very prosperous, may Param Krupalu Dev’s refuge bear fruit and in this year, I should work hard towards attaining samyak darshan. After this call, I had no words, it all felt like a dream to me. I sat in the mandir and just started crying. My God, my Gurudev had told me that He has envisioned samyak darshan for me, that He saw potential in me. All of this was only because of the seeds of spirituality He had sown in me. Ever since then His words are constantly echoing in my head and heart. My focus became clearer, my work hours have reduced and my perspective of where I want to invest my energy has changed. I have been able to prioritise things such that I spend more time with myself introspecting and also offering more seva in Mission activities. Today, I can say that whatever good is in me is only because of Gurudev. Whatever I may achieve is only because of His constant effort, love and training – there is nothing of me, it is only Him and His doing. May I continue to experience His showers of grace and reach the goal He has envisioned for me and offer it to Him at His Lotus Feet. Please Note: This Tale of Transformation was published in Sadguru Echoes magazine, January 2016 issue. Home Archives for 2025 Page 17 Announcements 05-04-2025 Shrimad Rajchandraji’s Mahamastakabhishek till Sun, 13 Apr, 2025: The Mahamastakabhishek of Param Krupalu Dev Shrimad Rajchandraji at the Ashram will continue up till Sun, 13 Apr, 2025. Timings for the Mahamastakabhishek will be from 7:00 am to 9:00 pm. Pujya Gurudevshri’s Presence at the Ashram (Mon, 7 – Sun, 13 Apr, 2025): Pujya Gurudevshri will bless the Ashram with His physical presence from Mon, 7 – Sun, 13 Apr, 2025. From Tue, 8 – Fri, 11 Apr, there will be paravartana of Pujya Gurudevshri’s pravachan held in Mumbai on Sat, 5 Apr, 2025. On Thu, 10 Apr, 2025 (chaitra sud teras), the auspicious occasion of Mahavir Janma Kalyanak as well as Ashram Sthapnadin, there will be devotional snatra puja in the morning. From Sat, 12 – Sun, 13 Apr, 2025, there will be shibir on Shri Natak Samaysaar wherein Pujya Gurudevshri will expound upon the essence of Ashrav Adhikar. On Mon, 14 Apr, Pujya Gurudevshri will leave for the USA Dharmayatra. Please click here to register for the shibir. Spiritualtouch Summer Retreat 2025 (Thu, 29 May – Mon, 2 Jun, 2025): The Spiritualtouch Summer Retreat will take place at Shrimad Rajchandra Ashram, Dharampur from Thu, 29 May – Mon, 2 Jun, 2025. Themed ‘Echoes of the Past’, the retreat is open to all children and teens in grades 6-12. Children will dive into rich heritage with Mokshamala-inspired sessions. The retreat will offer children vibrant experiences such as tribal hamlet visits, tractor rides, rice husk doll-making, practicing dung art, bonding with cows, engaging with music and much more. Please click here to view the detailed schedule and to register. Forthcoming Pravachan: The next pravachan at Yogi Sabhagruh will be held on Sat, 17 May, 2025 at 7:30 pm. Home Archives for 2025 Page 17 The Principle of Aparigraha Modern day materialism defines a successful and happy person as one with the many possessions, great wealth and high status. Through an understanding of the Jain principle of aparigraha, Pujya Gurudevshri enlightens us on what brings true contentment in life. A great deal has been spoken and written about aparigraha or non-possessiveness; however, we are incognisant of its true depth. No doubt, we talk of non-possessiveness with great respect and even worship the one who is non-possessive; yet, we remain unaware of its essence. Understanding Possessiveness How can we acquaint ourselves with the true significance of non-possessiveness? To understand what non-possessiveness is, one must first comprehend the meaning of possessiveness. Commonly, possessiveness is understood as the possession of objects. But the Enlightened Ones say that possessiveness is delusion. It does not mean having a collection of things; it is the feeling of being the owner of those things. The ‘number of things’ therefore does not determine an individual’s possessiveness; it is the attitude he harbours towards those things, the way he relates to them that determines his possessiveness. Our sense of ownership is not restricted to things alone, we display feelings of ownership even towards people. A husband tries to own his wife; a father his son; a teacher his student etc. This possessiveness is just another dimension of violence. Ownership implies possessiveness and where there is possessiveness, the relationship becomes violent. This is true because no one can own another without exercising violence by taking away his independence, by making the other a slave of his desires. One may question, ‘Why do humans want to control others? Why are they so interested in possessing others?’ In response to this, the Wise say that because man has no authority over himself, he tries to make up for that ‘lack of command’, by ruling others. We wish to become independent by making others dependent on us. But we do not realise that dependence is on both sides; both parties get tied. Reigning over others cannot make us their owners; rather, it breeds sorrow. It is like attempting to quench one’s thirst with fire! Possessiveness Leads to Slavery We become slaves to the ones we try to possess; we get bound to them. The seeds of slavery are hidden in the very desire to be the owner. And the reason for this is that our sense of ownership is dependent on them. If the ones we claim to own leave us, with them goes our ownership too. If our ownership is dependent on others, then how can we be called their owners? Deep reflection reveals how we get bound by them, how they become our owners. Once a mendicant entered a village. He saw a cow, tied by a rope, being led away by his owner. Seeing this, he asked the villagers, “Is this man tied to the cow or is the cow tied to this man?” The villagers replied in unison, “It is the cow that is tied to the man. The man is the owner; he is independent. The cow is owned, dependent and hence, a slave.” The mendicant asked again, “If the cow runs away, will this man run after the cow?” The people replied, “Naturally, the man will run after the cow.” He further asked, “If the man runs away, will this cow run after the man?” The ascetic clarified the underlying meaning of his question, “Consider carefully, who is really dependent on whom. The cow is tied to the man with a rope but the man is imperceptibly bound to the cow. He is the one who cannot let go of the cow. It is only with this subtle insight that it becomes evident that the man is bound to the cow and not vice-versa.” The only difference between the owner and the owned is that the slavery of the one who is owned is visible and that of the owner is not. What is most amusing is that the one who is tied may even try to escape, but the other is under the delusion that he is independent. The secrets of possessiveness are very profound. It is essential that we understand its subtle facets. We collect things so that they can serve us but instead, we end up serving them. Does the treasure chest look after us or do we look after it? Objects are not to be blamed. We become their slaves of our own accord. It is our perception, our thoughts and beliefs that bring about this slavery. How can things make anyone their slave? They are not even aware that humans believe they own them. If one is filled with the desire for things, he experiences bondage, and bereft of desire, he is free. Who is a Real Owner? In reality, one whose ownership is dependent on others, who tries to rule over others and make them his slaves is only possessive but not a true owner. One who has no longing to make anyone a slave and does not wish to own anything or anyone, he alone is a real owner in this world. He alone whose ownership is not dependent on others, is truly non-possessive. He alone is truly happy, peaceful, settled and secure. Possessiveness implies forgetfulness of the truth that one is not the real owner of things, but deep within the knowledge that, ‘I am not the owner’ remains. Even Alexander and Hitler knew this. Strangely, the more one knows this reality, the more he tries to spread and strengthen his sovereignty on the outside. It is possible that he may forget for a short while but time and again he remembers, “I am not the owner, I am not independent, I am not at peace, I am not happy.” This creates an inner void. One may try to fill this emptiness with wealth, name, fame, status and furniture but that vacuum, that hole, that inner poverty remains as it is. External things, outer associations cannot fill this abyss because they all remain outside, they cannot enter the realm of the Self. One is amassing ‘things’ but what is actually to be attained is the ‘Self.’ ‘Things’ can never become the ‘Self.’ What is Non-Possessiveness? If outer things cannot fill the inner vacuum, then is it possible to do so by giving up those things? One feels that he has tried to bring the external associations closer and attempted to collect things, but these did not satisfy the inner wants; so he should try renouncing them and thus fill the emptiness. The Enlightened Ones question, ‘If the inner deficiency could not be filled by the presence of external objects, then how can giving them up fill the space within?’ But man is fundamentally mistaken in his thinking. First, he wishes to fill the inner chasm by collecting external things and having attained them, when he realises that they are incapable of filling the inner space, he tries to do so by relinquishing them. He is unable to understand that what cannot be filled with the addition of things will not be filled by subtracting them either. Non-possessiveness does not mean giving up outer things. Non-possessiveness means attaining inner completeness by realising the Self, by abiding in the Self. When inner fulfilment is attained, the emptiness within is filled and scurrying around to collect outer objects ceases. Having experienced inner absoluteness, the interest neither to hoard things nor to give them up remains. The outer associations drop on their own. When the Self is realised, inner wealth is attained. Then alone, does one understand how vain the effort of collecting or renouncing outer things is. Once inner completeness is attained, the hold over external things is automatically given up. One experiences that in reality one can never hold on to anything. Such a one, being in the midst of all, becomes non-possessive. The meaning of non-possessiveness is not to have the sense of ownership. Non-possessiveness is transformation in one’s relationship with others. When the sense of ownership weans, it results in non-possessiveness. With clarity about possessiveness comes the manifestation of non-possessiveness. May all attain the sublime state of being truly non-possessive. Posts navigation Older postsNewer posts
Home Archives for 2025 Page 17 SRMD Heart & Harmony Yoga Workshop Participants enjoyed a full offering from the SRMD Yoga toolkit, including a serene asana practice to open the heart, followed by a mindful pranayama session focusing on the heart chakra to a blissful meditation practice to connect to the energy of love within, ending with a joyful and healing sound bath which allowed the participants to be fully enveloped in the atmosphere of loving kindness that was palpable in the room and within each and every person present. The workshop offered participants the opportunity to feel and experience a connection to the abundance of love within and around them, through a mindful and self-reflective exercise. In full Indian tradition a delicious satvik lunch was enjoyed by all.With hearts, minds, soul, and bodies nourished participants left happy and peaceful.
Home Archives for 2025 Page 17 Triumph at the Tata Mumbai Marathon 2025! By the grace of Param Krupalu Dev and the blessings of Pujya Gurudevshri, Shrimad Rajchandra Love and Care was recognised with multiple honours at the Tata Mumbai Marathon 2025 Philanthropy Awards Night held on 16th April at the Trident Hotel, Mumbai. Some of the awards that were conferred: Highest Fundraising NGO For raising ₹13.67 crores – the highest amongst 269 participating NGOs, and a feat achieved for the 13th consecutive time! Diamond Level Trophy In recognition of significant fundraising efforts and dedication to charitable causes. Change Legends Dr Bijal Mehta, Dr Meera Mehta, Shyam Jasani, Sunit Kothari, Utppal Mehta – for each raising over ₹1 crore individually. 2nd Highest Fundraising Young Leader Anyssa Kothari for raising over ₹25 lakhs among fundraisers under 21 years. Shrimad Rajchandra Love and Care also received the following scrolls: NGO with the Highest Representation of Young Leaders 8 fundraisers under 21 years raised over ₹1 lakh each. NGO with the Highest Representation of Change Runners 30 volunteers raised over ₹1.75 lakhs each. NGO with the Highest Number of Corporate Teams43 corporate teams supported Shrimad Rajchandra Love and Care’s causes. NGO Achieving the Highest Bib-wise AverageAn average of ₹24,000 raised per participant. Highest Fundraising NGO in the Education CategoryUplifting rural communities through persistent effort of quality education. We offer our deepest reverence to Pujya Gurudevshri for believing in our ability to achieve such goals, which once seemed impossible. We also extend our sincere thanks to Procam International, United Way Mumbai, and every donor, fundraiser, and corporate partner whose invaluable support helped us reach these milestones! Home Archives for 2025 Page 17 Jan 2025 Home Archives for 2025 Page 17 Jan 2025 Home Archives for 2025 Page 17 Valentine’s Day Celebrations at the London Spiritual Centre On February 15th, the SRMD London Spiritual Centre hosted a special Valentine’s Day Bhakti, uniting the community in devotion and reflection on the theme of divine love. The evening opened with a meditation, providing a moment of stillness for participants to reflect and cultivate love for all. Held in a candlelit setting, the session featured uplifting melodies that fostered a deep spiritual connection. Through soulful melodies, attendees experienced gratitude and reverence, embracing a love that transcends the material and strengthens their bond with the divine. Home Archives for 2025 Page 17 Enrich Your Life – A Transformative Experience in Harrow, London! February marked the launch of a new “Enrich Your Life” series at the Harrow Leisure Centre! The debut event received an overwhelming response from over 200 attendees. A discourse in Gujarati by Pujya Gurudevshri was shown followed by engaging discussions, encouraging deep reflection and mindfulness, while soulful bhakti and meditation fostering inner peace and spiritual upliftment. The monthly sessions will provide a continued opportunity for spiritual growth and self-discovery! Home Archives for 2025 Page 17 The Divine Calls Mukesh Shanghavi, leader of the Toronto Study Group, head of the Audio – Video Department in Canada and recipient of the first call from Pujya Gurudevshri through Sadguru Connects, shares how the Master’s timely and immaculate guidance has motivated him to pursue the goal of Self-realisation Today, I’m hardly able to recognise how I was before meeting Gurudev in 2002. Each time I meet my beloved Gurudev, something within me changes, drawing me closer to Him. This is an ongoing process and one day by His grace and blessings, I will be one with my Divine Father, my Gurudev. Prior to 2002 was a period in my life where my goal was using my time effectively by spending endless hours working, earning money and enjoying life. I wasn’t interested in religion at all, but performed rituals just to please my mother. He Calls Me from Nowhere, Waking Me Up from Deep Slumber In December 2002, I decided to come to India. On the insistence of my wife Harsha, we planned to visit Dharampur for one week and, then take tours in India and meet our family. Little did I know that going to Dharampur and meeting Gurudev would be the start of my spiritual journey! During our stay at the Ashram in Dharampur, in one of the pravachans, He asked me where I had been and said that He had been remembering me. It was later that I realised that it was only His divine call that brought me to Him from Canada. The turning point of this trip was the Akhand Ratri bhakti on New Year’s Eve. When I sat for bhakti, I did not realise how fast time passed by. I enjoyed singing and dancing for the Divine with all the mumukshus throughout the night. For someone who had attended only social parties on New Year’s Eve in Canada, this was a miracle and only His presence could have brought this feeling of immense joy. On the morning of the New Year, my family and I were blessed to perform arti with Gurudev. What a great way to start my New Year! He Calls Upon My Latent Devotion, Instilling the Passion for Seva It was July 2003, the year Gurudev had blessed mumukshus of Toronto with the 21 most memorable days of our lives. Every day was a new experience for me, one day after the other I could feel myself yearning for more. I attended pravachans in the mornings and evenings and had the chance to do different sevas each day. I was involved in the overall audio – video seva during pravachans and pratishthas, stage set up and also assisted in planning a three-day trip with Gurudev and all the mumukshus. I thoroughly enjoyed every minute of it and never felt tired. In fact, till this time I had no idea of seva and its meaning but during these 21 days, He showed me what seva meant and how to offer seva. Since then, seva has become my most passionate means of connection with Him. It brings me closer to Him and is my source of remaining in-tune with Him, helping me let go of my likes and dislikes. During a trip to Jaisalmer in 2005, we were all given an opportunity to do Jinpuja. I did it one day and skipped it on the next day. When Gurudev passed by me, He asked “Canada, did you do puja?” I replied, “Gurudev, I had done it yesterday.” He replied asking if I also ate only yesterday. He made me realise instantly that just as our body needs food every day, our soul needs to connect to God everyday as well. I went back to do Jinpuja, but this time, doing it made me feel different and blessed, because I was now doing it with a purpose to come closer to my Lord. Next day during a photo session with Him, He asked me how old I was and I replied, “46 years.” He said, “You don’t have much time, you have to speed up.” He Calls On Me to Shatter My Delusion, Blessing Me with Graceful Guidance In 2005, I decided that I wanted to buy a new house. We asked Gurudev and He immediately enquired how far it was from the Satsang Centre. He guided us by saying that if it was far and if we would be missing viewing of pravachans, then we shouldn’t buy it. In this manner, He made us realise that pravachans should be the most important thing in our life and that without it, everything else was useless. I bought a new house and as time passed by, I realised I had made a wrong decision by buying that house. I shared my feelings with Gurudev. He told me that I should go forward, but not get attached to the house as it was like a sand castle that could be washed away anytime, unlike my soul which shall remain forever. He guided me to direct all my energy towards realising my True Self. However, I didn’t sincerely listen to Him and didn’t take the message deeply. I was completely engrossed in the building process of the house and my connection with Him was lost. When Gurudev visited Toronto in 2007, the first thing He told me was, “Mukeshbhai, your smile has become so small, I thought you would be happier if you had a big house.” He caught me when I was at my lowest point and made me realise that I experienced this phase because I didn’t follow His ajna and got attached to the house. By His grace the purpose of our house changed to becoming our Lord’s shrine. He blessed us by allowing our house to be a centre for Shrimad Rajchandra Divinetouch. Now, we have children and mumukshus singing praises and dancing in Param Krupalu Dev’s bhakti through Divinetouch classes, Toronto Study Group sessions and workshops. He brought my entire family and me back to God and effortlessly redirected our attachment from the house to seva and bhakti for our Lord. He Calls Me Literally! Reaching Out Through Sadguru Connects Years passed by and I was at a point where I felt like life was at a standstill. I had never experienced a ‘best day of my life’ feeling but the day He called me and gave me blessings, was the one day I will never forget. In December 2013, I had not come to India for the Akhand Ratri bhakti, but both my daughters were in India celebrating New Year’s Eve with Him. As we were watching the webcast of the Akhand Ratri bhakti, I got a call from an Indian number. I picked up the phone and to my surprise it was our Mission’s secretary Sarvarpit Maulikbhai. He explained to me the new concept of Sadguru Connects, and how I was the first person chosen for the call. He then said that Gurudev wants to speak with me! I couldn’t wrap my head around what I was told and in a few seconds Gurudev came on the call and spoke with me in His loving voice. He blessed saying may your life be very prosperous, may Param Krupalu Dev’s refuge bear fruit and in this year, I should work hard towards attaining samyak darshan. After this call, I had no words, it all felt like a dream to me. I sat in the mandir and just started crying. My God, my Gurudev had told me that He has envisioned samyak darshan for me, that He saw potential in me. All of this was only because of the seeds of spirituality He had sown in me. Ever since then His words are constantly echoing in my head and heart. My focus became clearer, my work hours have reduced and my perspective of where I want to invest my energy has changed. I have been able to prioritise things such that I spend more time with myself introspecting and also offering more seva in Mission activities. Today, I can say that whatever good is in me is only because of Gurudev. Whatever I may achieve is only because of His constant effort, love and training – there is nothing of me, it is only Him and His doing. May I continue to experience His showers of grace and reach the goal He has envisioned for me and offer it to Him at His Lotus Feet. Please Note: This Tale of Transformation was published in Sadguru Echoes magazine, January 2016 issue. Home Archives for 2025 Page 17 Announcements 05-04-2025 Shrimad Rajchandraji’s Mahamastakabhishek till Sun, 13 Apr, 2025: The Mahamastakabhishek of Param Krupalu Dev Shrimad Rajchandraji at the Ashram will continue up till Sun, 13 Apr, 2025. Timings for the Mahamastakabhishek will be from 7:00 am to 9:00 pm. Pujya Gurudevshri’s Presence at the Ashram (Mon, 7 – Sun, 13 Apr, 2025): Pujya Gurudevshri will bless the Ashram with His physical presence from Mon, 7 – Sun, 13 Apr, 2025. From Tue, 8 – Fri, 11 Apr, there will be paravartana of Pujya Gurudevshri’s pravachan held in Mumbai on Sat, 5 Apr, 2025. On Thu, 10 Apr, 2025 (chaitra sud teras), the auspicious occasion of Mahavir Janma Kalyanak as well as Ashram Sthapnadin, there will be devotional snatra puja in the morning. From Sat, 12 – Sun, 13 Apr, 2025, there will be shibir on Shri Natak Samaysaar wherein Pujya Gurudevshri will expound upon the essence of Ashrav Adhikar. On Mon, 14 Apr, Pujya Gurudevshri will leave for the USA Dharmayatra. Please click here to register for the shibir. Spiritualtouch Summer Retreat 2025 (Thu, 29 May – Mon, 2 Jun, 2025): The Spiritualtouch Summer Retreat will take place at Shrimad Rajchandra Ashram, Dharampur from Thu, 29 May – Mon, 2 Jun, 2025. Themed ‘Echoes of the Past’, the retreat is open to all children and teens in grades 6-12. Children will dive into rich heritage with Mokshamala-inspired sessions. The retreat will offer children vibrant experiences such as tribal hamlet visits, tractor rides, rice husk doll-making, practicing dung art, bonding with cows, engaging with music and much more. Please click here to view the detailed schedule and to register. Forthcoming Pravachan: The next pravachan at Yogi Sabhagruh will be held on Sat, 17 May, 2025 at 7:30 pm. Home Archives for 2025 Page 17 The Principle of Aparigraha Modern day materialism defines a successful and happy person as one with the many possessions, great wealth and high status. Through an understanding of the Jain principle of aparigraha, Pujya Gurudevshri enlightens us on what brings true contentment in life. A great deal has been spoken and written about aparigraha or non-possessiveness; however, we are incognisant of its true depth. No doubt, we talk of non-possessiveness with great respect and even worship the one who is non-possessive; yet, we remain unaware of its essence. Understanding Possessiveness How can we acquaint ourselves with the true significance of non-possessiveness? To understand what non-possessiveness is, one must first comprehend the meaning of possessiveness. Commonly, possessiveness is understood as the possession of objects. But the Enlightened Ones say that possessiveness is delusion. It does not mean having a collection of things; it is the feeling of being the owner of those things. The ‘number of things’ therefore does not determine an individual’s possessiveness; it is the attitude he harbours towards those things, the way he relates to them that determines his possessiveness. Our sense of ownership is not restricted to things alone, we display feelings of ownership even towards people. A husband tries to own his wife; a father his son; a teacher his student etc. This possessiveness is just another dimension of violence. Ownership implies possessiveness and where there is possessiveness, the relationship becomes violent. This is true because no one can own another without exercising violence by taking away his independence, by making the other a slave of his desires. One may question, ‘Why do humans want to control others? Why are they so interested in possessing others?’ In response to this, the Wise say that because man has no authority over himself, he tries to make up for that ‘lack of command’, by ruling others. We wish to become independent by making others dependent on us. But we do not realise that dependence is on both sides; both parties get tied. Reigning over others cannot make us their owners; rather, it breeds sorrow. It is like attempting to quench one’s thirst with fire! Possessiveness Leads to Slavery We become slaves to the ones we try to possess; we get bound to them. The seeds of slavery are hidden in the very desire to be the owner. And the reason for this is that our sense of ownership is dependent on them. If the ones we claim to own leave us, with them goes our ownership too. If our ownership is dependent on others, then how can we be called their owners? Deep reflection reveals how we get bound by them, how they become our owners. Once a mendicant entered a village. He saw a cow, tied by a rope, being led away by his owner. Seeing this, he asked the villagers, “Is this man tied to the cow or is the cow tied to this man?” The villagers replied in unison, “It is the cow that is tied to the man. The man is the owner; he is independent. The cow is owned, dependent and hence, a slave.” The mendicant asked again, “If the cow runs away, will this man run after the cow?” The people replied, “Naturally, the man will run after the cow.” He further asked, “If the man runs away, will this cow run after the man?” The ascetic clarified the underlying meaning of his question, “Consider carefully, who is really dependent on whom. The cow is tied to the man with a rope but the man is imperceptibly bound to the cow. He is the one who cannot let go of the cow. It is only with this subtle insight that it becomes evident that the man is bound to the cow and not vice-versa.” The only difference between the owner and the owned is that the slavery of the one who is owned is visible and that of the owner is not. What is most amusing is that the one who is tied may even try to escape, but the other is under the delusion that he is independent. The secrets of possessiveness are very profound. It is essential that we understand its subtle facets. We collect things so that they can serve us but instead, we end up serving them. Does the treasure chest look after us or do we look after it? Objects are not to be blamed. We become their slaves of our own accord. It is our perception, our thoughts and beliefs that bring about this slavery. How can things make anyone their slave? They are not even aware that humans believe they own them. If one is filled with the desire for things, he experiences bondage, and bereft of desire, he is free. Who is a Real Owner? In reality, one whose ownership is dependent on others, who tries to rule over others and make them his slaves is only possessive but not a true owner. One who has no longing to make anyone a slave and does not wish to own anything or anyone, he alone is a real owner in this world. He alone whose ownership is not dependent on others, is truly non-possessive. He alone is truly happy, peaceful, settled and secure. Possessiveness implies forgetfulness of the truth that one is not the real owner of things, but deep within the knowledge that, ‘I am not the owner’ remains. Even Alexander and Hitler knew this. Strangely, the more one knows this reality, the more he tries to spread and strengthen his sovereignty on the outside. It is possible that he may forget for a short while but time and again he remembers, “I am not the owner, I am not independent, I am not at peace, I am not happy.” This creates an inner void. One may try to fill this emptiness with wealth, name, fame, status and furniture but that vacuum, that hole, that inner poverty remains as it is. External things, outer associations cannot fill this abyss because they all remain outside, they cannot enter the realm of the Self. One is amassing ‘things’ but what is actually to be attained is the ‘Self.’ ‘Things’ can never become the ‘Self.’ What is Non-Possessiveness? If outer things cannot fill the inner vacuum, then is it possible to do so by giving up those things? One feels that he has tried to bring the external associations closer and attempted to collect things, but these did not satisfy the inner wants; so he should try renouncing them and thus fill the emptiness. The Enlightened Ones question, ‘If the inner deficiency could not be filled by the presence of external objects, then how can giving them up fill the space within?’ But man is fundamentally mistaken in his thinking. First, he wishes to fill the inner chasm by collecting external things and having attained them, when he realises that they are incapable of filling the inner space, he tries to do so by relinquishing them. He is unable to understand that what cannot be filled with the addition of things will not be filled by subtracting them either. Non-possessiveness does not mean giving up outer things. Non-possessiveness means attaining inner completeness by realising the Self, by abiding in the Self. When inner fulfilment is attained, the emptiness within is filled and scurrying around to collect outer objects ceases. Having experienced inner absoluteness, the interest neither to hoard things nor to give them up remains. The outer associations drop on their own. When the Self is realised, inner wealth is attained. Then alone, does one understand how vain the effort of collecting or renouncing outer things is. Once inner completeness is attained, the hold over external things is automatically given up. One experiences that in reality one can never hold on to anything. Such a one, being in the midst of all, becomes non-possessive. The meaning of non-possessiveness is not to have the sense of ownership. Non-possessiveness is transformation in one’s relationship with others. When the sense of ownership weans, it results in non-possessiveness. With clarity about possessiveness comes the manifestation of non-possessiveness. May all attain the sublime state of being truly non-possessive. Posts navigation Older postsNewer posts
Home Archives for 2025 Page 17 Valentine’s Day Celebrations at the London Spiritual Centre On February 15th, the SRMD London Spiritual Centre hosted a special Valentine’s Day Bhakti, uniting the community in devotion and reflection on the theme of divine love. The evening opened with a meditation, providing a moment of stillness for participants to reflect and cultivate love for all. Held in a candlelit setting, the session featured uplifting melodies that fostered a deep spiritual connection. Through soulful melodies, attendees experienced gratitude and reverence, embracing a love that transcends the material and strengthens their bond with the divine.
Home Archives for 2025 Page 17 Enrich Your Life – A Transformative Experience in Harrow, London! February marked the launch of a new “Enrich Your Life” series at the Harrow Leisure Centre! The debut event received an overwhelming response from over 200 attendees. A discourse in Gujarati by Pujya Gurudevshri was shown followed by engaging discussions, encouraging deep reflection and mindfulness, while soulful bhakti and meditation fostering inner peace and spiritual upliftment. The monthly sessions will provide a continued opportunity for spiritual growth and self-discovery!
Home Archives for 2025 Page 17 The Divine Calls Mukesh Shanghavi, leader of the Toronto Study Group, head of the Audio – Video Department in Canada and recipient of the first call from Pujya Gurudevshri through Sadguru Connects, shares how the Master’s timely and immaculate guidance has motivated him to pursue the goal of Self-realisation Today, I’m hardly able to recognise how I was before meeting Gurudev in 2002. Each time I meet my beloved Gurudev, something within me changes, drawing me closer to Him. This is an ongoing process and one day by His grace and blessings, I will be one with my Divine Father, my Gurudev. Prior to 2002 was a period in my life where my goal was using my time effectively by spending endless hours working, earning money and enjoying life. I wasn’t interested in religion at all, but performed rituals just to please my mother. He Calls Me from Nowhere, Waking Me Up from Deep Slumber In December 2002, I decided to come to India. On the insistence of my wife Harsha, we planned to visit Dharampur for one week and, then take tours in India and meet our family. Little did I know that going to Dharampur and meeting Gurudev would be the start of my spiritual journey! During our stay at the Ashram in Dharampur, in one of the pravachans, He asked me where I had been and said that He had been remembering me. It was later that I realised that it was only His divine call that brought me to Him from Canada. The turning point of this trip was the Akhand Ratri bhakti on New Year’s Eve. When I sat for bhakti, I did not realise how fast time passed by. I enjoyed singing and dancing for the Divine with all the mumukshus throughout the night. For someone who had attended only social parties on New Year’s Eve in Canada, this was a miracle and only His presence could have brought this feeling of immense joy. On the morning of the New Year, my family and I were blessed to perform arti with Gurudev. What a great way to start my New Year! He Calls Upon My Latent Devotion, Instilling the Passion for Seva It was July 2003, the year Gurudev had blessed mumukshus of Toronto with the 21 most memorable days of our lives. Every day was a new experience for me, one day after the other I could feel myself yearning for more. I attended pravachans in the mornings and evenings and had the chance to do different sevas each day. I was involved in the overall audio – video seva during pravachans and pratishthas, stage set up and also assisted in planning a three-day trip with Gurudev and all the mumukshus. I thoroughly enjoyed every minute of it and never felt tired. In fact, till this time I had no idea of seva and its meaning but during these 21 days, He showed me what seva meant and how to offer seva. Since then, seva has become my most passionate means of connection with Him. It brings me closer to Him and is my source of remaining in-tune with Him, helping me let go of my likes and dislikes. During a trip to Jaisalmer in 2005, we were all given an opportunity to do Jinpuja. I did it one day and skipped it on the next day. When Gurudev passed by me, He asked “Canada, did you do puja?” I replied, “Gurudev, I had done it yesterday.” He replied asking if I also ate only yesterday. He made me realise instantly that just as our body needs food every day, our soul needs to connect to God everyday as well. I went back to do Jinpuja, but this time, doing it made me feel different and blessed, because I was now doing it with a purpose to come closer to my Lord. Next day during a photo session with Him, He asked me how old I was and I replied, “46 years.” He said, “You don’t have much time, you have to speed up.” He Calls On Me to Shatter My Delusion, Blessing Me with Graceful Guidance In 2005, I decided that I wanted to buy a new house. We asked Gurudev and He immediately enquired how far it was from the Satsang Centre. He guided us by saying that if it was far and if we would be missing viewing of pravachans, then we shouldn’t buy it. In this manner, He made us realise that pravachans should be the most important thing in our life and that without it, everything else was useless. I bought a new house and as time passed by, I realised I had made a wrong decision by buying that house. I shared my feelings with Gurudev. He told me that I should go forward, but not get attached to the house as it was like a sand castle that could be washed away anytime, unlike my soul which shall remain forever. He guided me to direct all my energy towards realising my True Self. However, I didn’t sincerely listen to Him and didn’t take the message deeply. I was completely engrossed in the building process of the house and my connection with Him was lost. When Gurudev visited Toronto in 2007, the first thing He told me was, “Mukeshbhai, your smile has become so small, I thought you would be happier if you had a big house.” He caught me when I was at my lowest point and made me realise that I experienced this phase because I didn’t follow His ajna and got attached to the house. By His grace the purpose of our house changed to becoming our Lord’s shrine. He blessed us by allowing our house to be a centre for Shrimad Rajchandra Divinetouch. Now, we have children and mumukshus singing praises and dancing in Param Krupalu Dev’s bhakti through Divinetouch classes, Toronto Study Group sessions and workshops. He brought my entire family and me back to God and effortlessly redirected our attachment from the house to seva and bhakti for our Lord. He Calls Me Literally! Reaching Out Through Sadguru Connects Years passed by and I was at a point where I felt like life was at a standstill. I had never experienced a ‘best day of my life’ feeling but the day He called me and gave me blessings, was the one day I will never forget. In December 2013, I had not come to India for the Akhand Ratri bhakti, but both my daughters were in India celebrating New Year’s Eve with Him. As we were watching the webcast of the Akhand Ratri bhakti, I got a call from an Indian number. I picked up the phone and to my surprise it was our Mission’s secretary Sarvarpit Maulikbhai. He explained to me the new concept of Sadguru Connects, and how I was the first person chosen for the call. He then said that Gurudev wants to speak with me! I couldn’t wrap my head around what I was told and in a few seconds Gurudev came on the call and spoke with me in His loving voice. He blessed saying may your life be very prosperous, may Param Krupalu Dev’s refuge bear fruit and in this year, I should work hard towards attaining samyak darshan. After this call, I had no words, it all felt like a dream to me. I sat in the mandir and just started crying. My God, my Gurudev had told me that He has envisioned samyak darshan for me, that He saw potential in me. All of this was only because of the seeds of spirituality He had sown in me. Ever since then His words are constantly echoing in my head and heart. My focus became clearer, my work hours have reduced and my perspective of where I want to invest my energy has changed. I have been able to prioritise things such that I spend more time with myself introspecting and also offering more seva in Mission activities. Today, I can say that whatever good is in me is only because of Gurudev. Whatever I may achieve is only because of His constant effort, love and training – there is nothing of me, it is only Him and His doing. May I continue to experience His showers of grace and reach the goal He has envisioned for me and offer it to Him at His Lotus Feet. Please Note: This Tale of Transformation was published in Sadguru Echoes magazine, January 2016 issue. Home Archives for 2025 Page 17 Announcements 05-04-2025 Shrimad Rajchandraji’s Mahamastakabhishek till Sun, 13 Apr, 2025: The Mahamastakabhishek of Param Krupalu Dev Shrimad Rajchandraji at the Ashram will continue up till Sun, 13 Apr, 2025. Timings for the Mahamastakabhishek will be from 7:00 am to 9:00 pm. Pujya Gurudevshri’s Presence at the Ashram (Mon, 7 – Sun, 13 Apr, 2025): Pujya Gurudevshri will bless the Ashram with His physical presence from Mon, 7 – Sun, 13 Apr, 2025. From Tue, 8 – Fri, 11 Apr, there will be paravartana of Pujya Gurudevshri’s pravachan held in Mumbai on Sat, 5 Apr, 2025. On Thu, 10 Apr, 2025 (chaitra sud teras), the auspicious occasion of Mahavir Janma Kalyanak as well as Ashram Sthapnadin, there will be devotional snatra puja in the morning. From Sat, 12 – Sun, 13 Apr, 2025, there will be shibir on Shri Natak Samaysaar wherein Pujya Gurudevshri will expound upon the essence of Ashrav Adhikar. On Mon, 14 Apr, Pujya Gurudevshri will leave for the USA Dharmayatra. Please click here to register for the shibir. Spiritualtouch Summer Retreat 2025 (Thu, 29 May – Mon, 2 Jun, 2025): The Spiritualtouch Summer Retreat will take place at Shrimad Rajchandra Ashram, Dharampur from Thu, 29 May – Mon, 2 Jun, 2025. Themed ‘Echoes of the Past’, the retreat is open to all children and teens in grades 6-12. Children will dive into rich heritage with Mokshamala-inspired sessions. The retreat will offer children vibrant experiences such as tribal hamlet visits, tractor rides, rice husk doll-making, practicing dung art, bonding with cows, engaging with music and much more. Please click here to view the detailed schedule and to register. Forthcoming Pravachan: The next pravachan at Yogi Sabhagruh will be held on Sat, 17 May, 2025 at 7:30 pm. Home Archives for 2025 Page 17 The Principle of Aparigraha Modern day materialism defines a successful and happy person as one with the many possessions, great wealth and high status. Through an understanding of the Jain principle of aparigraha, Pujya Gurudevshri enlightens us on what brings true contentment in life. A great deal has been spoken and written about aparigraha or non-possessiveness; however, we are incognisant of its true depth. No doubt, we talk of non-possessiveness with great respect and even worship the one who is non-possessive; yet, we remain unaware of its essence. Understanding Possessiveness How can we acquaint ourselves with the true significance of non-possessiveness? To understand what non-possessiveness is, one must first comprehend the meaning of possessiveness. Commonly, possessiveness is understood as the possession of objects. But the Enlightened Ones say that possessiveness is delusion. It does not mean having a collection of things; it is the feeling of being the owner of those things. The ‘number of things’ therefore does not determine an individual’s possessiveness; it is the attitude he harbours towards those things, the way he relates to them that determines his possessiveness. Our sense of ownership is not restricted to things alone, we display feelings of ownership even towards people. A husband tries to own his wife; a father his son; a teacher his student etc. This possessiveness is just another dimension of violence. Ownership implies possessiveness and where there is possessiveness, the relationship becomes violent. This is true because no one can own another without exercising violence by taking away his independence, by making the other a slave of his desires. One may question, ‘Why do humans want to control others? Why are they so interested in possessing others?’ In response to this, the Wise say that because man has no authority over himself, he tries to make up for that ‘lack of command’, by ruling others. We wish to become independent by making others dependent on us. But we do not realise that dependence is on both sides; both parties get tied. Reigning over others cannot make us their owners; rather, it breeds sorrow. It is like attempting to quench one’s thirst with fire! Possessiveness Leads to Slavery We become slaves to the ones we try to possess; we get bound to them. The seeds of slavery are hidden in the very desire to be the owner. And the reason for this is that our sense of ownership is dependent on them. If the ones we claim to own leave us, with them goes our ownership too. If our ownership is dependent on others, then how can we be called their owners? Deep reflection reveals how we get bound by them, how they become our owners. Once a mendicant entered a village. He saw a cow, tied by a rope, being led away by his owner. Seeing this, he asked the villagers, “Is this man tied to the cow or is the cow tied to this man?” The villagers replied in unison, “It is the cow that is tied to the man. The man is the owner; he is independent. The cow is owned, dependent and hence, a slave.” The mendicant asked again, “If the cow runs away, will this man run after the cow?” The people replied, “Naturally, the man will run after the cow.” He further asked, “If the man runs away, will this cow run after the man?” The ascetic clarified the underlying meaning of his question, “Consider carefully, who is really dependent on whom. The cow is tied to the man with a rope but the man is imperceptibly bound to the cow. He is the one who cannot let go of the cow. It is only with this subtle insight that it becomes evident that the man is bound to the cow and not vice-versa.” The only difference between the owner and the owned is that the slavery of the one who is owned is visible and that of the owner is not. What is most amusing is that the one who is tied may even try to escape, but the other is under the delusion that he is independent. The secrets of possessiveness are very profound. It is essential that we understand its subtle facets. We collect things so that they can serve us but instead, we end up serving them. Does the treasure chest look after us or do we look after it? Objects are not to be blamed. We become their slaves of our own accord. It is our perception, our thoughts and beliefs that bring about this slavery. How can things make anyone their slave? They are not even aware that humans believe they own them. If one is filled with the desire for things, he experiences bondage, and bereft of desire, he is free. Who is a Real Owner? In reality, one whose ownership is dependent on others, who tries to rule over others and make them his slaves is only possessive but not a true owner. One who has no longing to make anyone a slave and does not wish to own anything or anyone, he alone is a real owner in this world. He alone whose ownership is not dependent on others, is truly non-possessive. He alone is truly happy, peaceful, settled and secure. Possessiveness implies forgetfulness of the truth that one is not the real owner of things, but deep within the knowledge that, ‘I am not the owner’ remains. Even Alexander and Hitler knew this. Strangely, the more one knows this reality, the more he tries to spread and strengthen his sovereignty on the outside. It is possible that he may forget for a short while but time and again he remembers, “I am not the owner, I am not independent, I am not at peace, I am not happy.” This creates an inner void. One may try to fill this emptiness with wealth, name, fame, status and furniture but that vacuum, that hole, that inner poverty remains as it is. External things, outer associations cannot fill this abyss because they all remain outside, they cannot enter the realm of the Self. One is amassing ‘things’ but what is actually to be attained is the ‘Self.’ ‘Things’ can never become the ‘Self.’ What is Non-Possessiveness? If outer things cannot fill the inner vacuum, then is it possible to do so by giving up those things? One feels that he has tried to bring the external associations closer and attempted to collect things, but these did not satisfy the inner wants; so he should try renouncing them and thus fill the emptiness. The Enlightened Ones question, ‘If the inner deficiency could not be filled by the presence of external objects, then how can giving them up fill the space within?’ But man is fundamentally mistaken in his thinking. First, he wishes to fill the inner chasm by collecting external things and having attained them, when he realises that they are incapable of filling the inner space, he tries to do so by relinquishing them. He is unable to understand that what cannot be filled with the addition of things will not be filled by subtracting them either. Non-possessiveness does not mean giving up outer things. Non-possessiveness means attaining inner completeness by realising the Self, by abiding in the Self. When inner fulfilment is attained, the emptiness within is filled and scurrying around to collect outer objects ceases. Having experienced inner absoluteness, the interest neither to hoard things nor to give them up remains. The outer associations drop on their own. When the Self is realised, inner wealth is attained. Then alone, does one understand how vain the effort of collecting or renouncing outer things is. Once inner completeness is attained, the hold over external things is automatically given up. One experiences that in reality one can never hold on to anything. Such a one, being in the midst of all, becomes non-possessive. The meaning of non-possessiveness is not to have the sense of ownership. Non-possessiveness is transformation in one’s relationship with others. When the sense of ownership weans, it results in non-possessiveness. With clarity about possessiveness comes the manifestation of non-possessiveness. May all attain the sublime state of being truly non-possessive. Posts navigation Older postsNewer posts
Home Archives for 2025 Page 17 Announcements 05-04-2025 Shrimad Rajchandraji’s Mahamastakabhishek till Sun, 13 Apr, 2025: The Mahamastakabhishek of Param Krupalu Dev Shrimad Rajchandraji at the Ashram will continue up till Sun, 13 Apr, 2025. Timings for the Mahamastakabhishek will be from 7:00 am to 9:00 pm. Pujya Gurudevshri’s Presence at the Ashram (Mon, 7 – Sun, 13 Apr, 2025): Pujya Gurudevshri will bless the Ashram with His physical presence from Mon, 7 – Sun, 13 Apr, 2025. From Tue, 8 – Fri, 11 Apr, there will be paravartana of Pujya Gurudevshri’s pravachan held in Mumbai on Sat, 5 Apr, 2025. On Thu, 10 Apr, 2025 (chaitra sud teras), the auspicious occasion of Mahavir Janma Kalyanak as well as Ashram Sthapnadin, there will be devotional snatra puja in the morning. From Sat, 12 – Sun, 13 Apr, 2025, there will be shibir on Shri Natak Samaysaar wherein Pujya Gurudevshri will expound upon the essence of Ashrav Adhikar. On Mon, 14 Apr, Pujya Gurudevshri will leave for the USA Dharmayatra. Please click here to register for the shibir. Spiritualtouch Summer Retreat 2025 (Thu, 29 May – Mon, 2 Jun, 2025): The Spiritualtouch Summer Retreat will take place at Shrimad Rajchandra Ashram, Dharampur from Thu, 29 May – Mon, 2 Jun, 2025. Themed ‘Echoes of the Past’, the retreat is open to all children and teens in grades 6-12. Children will dive into rich heritage with Mokshamala-inspired sessions. The retreat will offer children vibrant experiences such as tribal hamlet visits, tractor rides, rice husk doll-making, practicing dung art, bonding with cows, engaging with music and much more. Please click here to view the detailed schedule and to register. Forthcoming Pravachan: The next pravachan at Yogi Sabhagruh will be held on Sat, 17 May, 2025 at 7:30 pm.
Home Archives for 2025 Page 17 The Principle of Aparigraha Modern day materialism defines a successful and happy person as one with the many possessions, great wealth and high status. Through an understanding of the Jain principle of aparigraha, Pujya Gurudevshri enlightens us on what brings true contentment in life. A great deal has been spoken and written about aparigraha or non-possessiveness; however, we are incognisant of its true depth. No doubt, we talk of non-possessiveness with great respect and even worship the one who is non-possessive; yet, we remain unaware of its essence. Understanding Possessiveness How can we acquaint ourselves with the true significance of non-possessiveness? To understand what non-possessiveness is, one must first comprehend the meaning of possessiveness. Commonly, possessiveness is understood as the possession of objects. But the Enlightened Ones say that possessiveness is delusion. It does not mean having a collection of things; it is the feeling of being the owner of those things. The ‘number of things’ therefore does not determine an individual’s possessiveness; it is the attitude he harbours towards those things, the way he relates to them that determines his possessiveness. Our sense of ownership is not restricted to things alone, we display feelings of ownership even towards people. A husband tries to own his wife; a father his son; a teacher his student etc. This possessiveness is just another dimension of violence. Ownership implies possessiveness and where there is possessiveness, the relationship becomes violent. This is true because no one can own another without exercising violence by taking away his independence, by making the other a slave of his desires. One may question, ‘Why do humans want to control others? Why are they so interested in possessing others?’ In response to this, the Wise say that because man has no authority over himself, he tries to make up for that ‘lack of command’, by ruling others. We wish to become independent by making others dependent on us. But we do not realise that dependence is on both sides; both parties get tied. Reigning over others cannot make us their owners; rather, it breeds sorrow. It is like attempting to quench one’s thirst with fire! Possessiveness Leads to Slavery We become slaves to the ones we try to possess; we get bound to them. The seeds of slavery are hidden in the very desire to be the owner. And the reason for this is that our sense of ownership is dependent on them. If the ones we claim to own leave us, with them goes our ownership too. If our ownership is dependent on others, then how can we be called their owners? Deep reflection reveals how we get bound by them, how they become our owners. Once a mendicant entered a village. He saw a cow, tied by a rope, being led away by his owner. Seeing this, he asked the villagers, “Is this man tied to the cow or is the cow tied to this man?” The villagers replied in unison, “It is the cow that is tied to the man. The man is the owner; he is independent. The cow is owned, dependent and hence, a slave.” The mendicant asked again, “If the cow runs away, will this man run after the cow?” The people replied, “Naturally, the man will run after the cow.” He further asked, “If the man runs away, will this cow run after the man?” The ascetic clarified the underlying meaning of his question, “Consider carefully, who is really dependent on whom. The cow is tied to the man with a rope but the man is imperceptibly bound to the cow. He is the one who cannot let go of the cow. It is only with this subtle insight that it becomes evident that the man is bound to the cow and not vice-versa.” The only difference between the owner and the owned is that the slavery of the one who is owned is visible and that of the owner is not. What is most amusing is that the one who is tied may even try to escape, but the other is under the delusion that he is independent. The secrets of possessiveness are very profound. It is essential that we understand its subtle facets. We collect things so that they can serve us but instead, we end up serving them. Does the treasure chest look after us or do we look after it? Objects are not to be blamed. We become their slaves of our own accord. It is our perception, our thoughts and beliefs that bring about this slavery. How can things make anyone their slave? They are not even aware that humans believe they own them. If one is filled with the desire for things, he experiences bondage, and bereft of desire, he is free. Who is a Real Owner? In reality, one whose ownership is dependent on others, who tries to rule over others and make them his slaves is only possessive but not a true owner. One who has no longing to make anyone a slave and does not wish to own anything or anyone, he alone is a real owner in this world. He alone whose ownership is not dependent on others, is truly non-possessive. He alone is truly happy, peaceful, settled and secure. Possessiveness implies forgetfulness of the truth that one is not the real owner of things, but deep within the knowledge that, ‘I am not the owner’ remains. Even Alexander and Hitler knew this. Strangely, the more one knows this reality, the more he tries to spread and strengthen his sovereignty on the outside. It is possible that he may forget for a short while but time and again he remembers, “I am not the owner, I am not independent, I am not at peace, I am not happy.” This creates an inner void. One may try to fill this emptiness with wealth, name, fame, status and furniture but that vacuum, that hole, that inner poverty remains as it is. External things, outer associations cannot fill this abyss because they all remain outside, they cannot enter the realm of the Self. One is amassing ‘things’ but what is actually to be attained is the ‘Self.’ ‘Things’ can never become the ‘Self.’ What is Non-Possessiveness? If outer things cannot fill the inner vacuum, then is it possible to do so by giving up those things? One feels that he has tried to bring the external associations closer and attempted to collect things, but these did not satisfy the inner wants; so he should try renouncing them and thus fill the emptiness. The Enlightened Ones question, ‘If the inner deficiency could not be filled by the presence of external objects, then how can giving them up fill the space within?’ But man is fundamentally mistaken in his thinking. First, he wishes to fill the inner chasm by collecting external things and having attained them, when he realises that they are incapable of filling the inner space, he tries to do so by relinquishing them. He is unable to understand that what cannot be filled with the addition of things will not be filled by subtracting them either. Non-possessiveness does not mean giving up outer things. Non-possessiveness means attaining inner completeness by realising the Self, by abiding in the Self. When inner fulfilment is attained, the emptiness within is filled and scurrying around to collect outer objects ceases. Having experienced inner absoluteness, the interest neither to hoard things nor to give them up remains. The outer associations drop on their own. When the Self is realised, inner wealth is attained. Then alone, does one understand how vain the effort of collecting or renouncing outer things is. Once inner completeness is attained, the hold over external things is automatically given up. One experiences that in reality one can never hold on to anything. Such a one, being in the midst of all, becomes non-possessive. The meaning of non-possessiveness is not to have the sense of ownership. Non-possessiveness is transformation in one’s relationship with others. When the sense of ownership weans, it results in non-possessiveness. With clarity about possessiveness comes the manifestation of non-possessiveness. May all attain the sublime state of being truly non-possessive. Posts navigation Older postsNewer posts
