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Brushstrokes for Change

Brushstrokes for Change

An art competition organised under the Consolidated Community Development initiative sparked creativity and promoted skill-building among 200-plus students and youth from 11 villages.

Participants came together to showcase their talents and unique perspectives, making artworks on themes like saving water, environmental conservation, women empowerment, and imaginative expression.

The top three participants were awarded, and all participants received valuable feedback from the judges. More than just a contest, the event promoted art as a tool for awareness and self-expression. It offered a platform for rural youth to see creativity as a strength – and even a potential source of livelihood.

It encouraged many to pursue art more consciously, proving that creativity holds the potential for both personal and social change.

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Commissioner of Health visits Shrimad Rajchandra Hospital and Research Centre

Commissioner of Health visits Shrimad Rajchandra Hospital and Research Centre

Shrimad Rajchandra Hospital and Research Centre had the honour of hosting Shri Harshadkumar Patel, IAS – Commissioner of Health, Medical Services and Medical Education, Government of Gujarat.

During his visit, he toured the hospital and engaged in meaningful discussions on key healthcare initiatives. He also distributed aids to children with disabilities, reinforcing his support for the hospital’s vision of making the region disability-free.

Shri Harshadkumar also experienced the spiritually-charged atmosphere of the Ashram during a guided tour. His visit extended to Raj Uphaar, the Mission’s Women Empowerment Initiative, and Shrimad Rajchandra Animal Nursing Home, where he participated in the Brick Pujan Ceremony for the upcoming Animal Hospital.

His interest and encouragement for the hospital’s ongoing work were inspiring, further strengthening the team’s dedication to enhance the reach and quality of healthcare services.

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New Era in Cardiac Care begins in South Gujarat

New Era in Cardiac Care begins in South Gujarat

In a significant milestone for healthcare in South Gujarat, Shrimad Rajchandra Hospital and Research Centre successfully performed the region’s first-ever Transcatheter Aortic Valve Implantation (TAVI). TAVI is an advanced, minimally invasive procedure where a damaged heart valve is replaced via a thin tube, typically inserted from the leg, eliminating the need for open-heart surgery. The procedure was carried out on a 77-year-old woman suffering from severe aortic stenosis, a condition in which the heart valve narrows and restricts blood flow.

TAVI is a safer option relative to traditional open-heart surgery, especially for elderly and high-risk patients, offering quicker recovery, shorter hospital stays, and fewer complications.

This landmark achievement marks a notable advancement in the region’s healthcare capabilities; bringing world-class, life-saving treatments closer to those in need!

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Are you listening?

Are you listening?

Become a better listener by expanding the body, mind, and heart. It will change your life.

At age 12 Evelyn Glennie lost her ability to hear, but she did not let that stop her from playing music. Today, she is an internationally acclaimed, Grammy-winning percussionist. People often wonder how she can play music so beautifully if she can’t hear. In a 2007 talk, she explained to the audience, “When I was 12 years-old and I started playing timpani and percussion, my teacher said, ‘How are we going to do this? You know, music is about listening.’ And I said, ‘Yes I agree with that, so what’s the problem?’ And he said, ‘How are you going to hear this? How are you going to hear that?’ And I said, ‘Well, how do you hear it?’ He said, ‘Well, I think through my ears.’ And I said, ‘Well I think I do, too, but I also hear it through my hands, my arms, my cheekbones, my skull, my tummy, my chest, my legs, and so on. It’s amazing that when you do open your body up, and open your hand up, to allow the vibrations to come through, that in fact, the tiny, tiny difference can be felt with just the tiniest part of your finger. So… I would pop my hands on the wall of the music room and together we would listen to the sounds of instruments and really try to connect with those sounds far, far more broadly than simply just depending on the ear.

Her experience begs the question: though we hear what others are saying, are we really listening? Do we listen to our parents, children or spouse in the same way Evelyn Glennie listens to a snare drum? Unlike hearing, the art of listening involves more than just ears; to truly listen involves engaging your entire body. How you listen has a major impact on your success in school and work, as well as on the quality of your relationships. How often do we ignore our own mental chatter and actually focus on the person who is talking to us? One way to become a better listener is by practising “active listening”, where the listener focuses not only on the words that the other person is saying, but also pays attention to the subtext, such as facial expressions and body language. Through active listening, we can communicate more effectively and sincerely with all the different people we interact with.

The key elements of active listening are: clear your mind of mental clutter, show that you are listening through body language and verbal feedback, ask questions, and respond with kindness.

Clear Your Mind So You Are Mentally Present

Just as excessive wax build up in the ears can affect a person’s ability to hear, too much mental clutter can affect your ability to listen. To be mentally present, turn off your inner voice and be aware of when your thoughts are drifting. We spend most of the day listening to our inner voice, the voice in our heads that says things such as, ‘I like the black shirt more than the red one’, ‘I am feeling too hot’, etc. A large component of mental presence is turning off your inner voice. This involves casting away your assumptions about the person speaking or what they are saying. When you assume, you automatically layer your thoughts over the other person’s words, which makes it impossible for you to understand exactly what they are saying and therefore impossible to have a meaningful conversation. Quieting your inner voice also involves rejecting the inclination to make counter-arguments in your head while the other person is talking. Make sure you listen objectively, like a press reporter, to the entire story instead of preparing rebuttals in your mind. This will make you more likely to respond instead of react.

If you find your thoughts drifting when someone is talking to you, remind yourself that you should be listening. You might not catch yourself drifting off as soon as it happens, but whenever you do notice that your thoughts have drifted, just say to yourself “thinking”, drop the thought, and shift your attention back to the speaker. Over time, you will notice that you drift off less frequently, and if you do, you catch yourself much faster. If you find it especially difficult to pay attention to a particular person or topic of conversation, another tip to stay focused is to try mentally repeating the other person’s words as they are saying them. This will ground you in the present moment and reinforce their message.

Be Physically Present – Listen with Your Entire Body

Being physically present means eliminating all the distractions that prevent your eyes from focusing on the person speaking. This means stepping away from the lures of your computer, cell phone, book, newspaper, and environmental distractions such as other people or artefacts in the room. If you are the type of person who is guilty of multitasking when someone is talking to you, one tip to follow is: out of sight, out of mind. In other words, put your phone or book somewhere where you can’t see it. This will help you ensure that you are listening with your eyes as well as your ears.

Non-verbal communication, such as facial expressions and body language, is an important component of active listening. As a listener, you want your body language to convey that you are wholly engaged in what the other person is saying. When someone is speaking to you, make sure that your shoulders are pointing towards them. In other words, turn your entire body, not just your head, towards the speaker. If appropriate, smile so you seem approachable. Nod occasionally to show that you understand what the other person is saying, and make sure not to slouch, fidget, or make inappropriate noises.

Not only should you be aware of your own body language, but you should also pay attention to the speaker’s non-verbal communication. Many times, the words a person says are just the tip of the iceberg of what he is thinking and feeling. Often, body language says more than words, so look out for differences between what his non-verbal communication indicates. For example, if a person says that he had a good day, but his posture is slouched and he sighs a lot, it might be an indication that his day wasn’t really so great. Or, if you are talking to someone and they have their arms crossed or their hands on their hips, they might be feeling attacked or angry. It’s important to mention that non-verbal communication can easily be misinterpreted. That’s one of the reasons why the next step, asking questions, is so important.

Ask Questions

Though we often think of talking and listening as mutually exclusive actions, responding to the speaker is an important component of active listening. One of the key elements of active listening is asking questions to get clarification on what the speaker is saying. This is necessary to confirm that what you think they said is the same as what they think they said. You can do this by saying, “What I am hearing is…” or “Sounds like what you’re saying is…” You can also ask questions to get clarification on certain points, for example, “Do you want me to pick up a chocolate or strawberry flavoured cookies for the party?” or “You said you had a good day, but you’re not smiling as much as you usually do. Are you sure everything’s okay?” When you ask questions, you reassure the speaker that you care about them and what they are saying is important. It’s also a really good way to earn brownie points with your boss!

Respond Kindly

Just because you take the time to listen to someone, doesn’t mean you must agree with everything they say. Be open, honest, and respectful in your response. If you disagree, wait until the other person is completely done talking and kindly explain your point of view. Honesty, however, is not a license for rudeness. Respectful responses take the other person’s feelings and emotions into account. For example, if someone is noticeably upset, allow them some time to cool down and suggest a less confrontational form of communication, such as a phone call or email. Respectful responses also involve the time frame in which you respond – make sure to reply as soon as possible so the other person doesn’t feel that you are ignoring them.

To listen to music, Evelyn Glennie allows every part of her body to feel, to hear, even the tiniest vibrations. Imagine how different the world would be if we all listened to our friends, family members, and co-workers with the same openness. Since we have so many conversations every day, there will be plenty of opportunities to improve your listening skills by practicing the skills discussed: keeping an open mind, quieting your inner voice, being physically present, listening with your entire body, asking questions, and responding kindly. Not only will these skills help you become a better parent, spouse, or child, but they will also help you improve your patience and awareness. Good luck!

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Grace Transcends Diversities

Grace Transcends Diversities

Born into a Punjabi family, Sharnarpit Raman Tikka, member of the Mission’s Steering Committee recounts his unique story of transformation.

Meet Sharnarpit Raman Tikka, qualified as the Owner/President Management Program (OPM) from Harvard Business School, USA with a B.A. in Economics from Bombay University. Professionally he is the Chairman-cum-Managing Director of a software company, NetBusiness Solutions India Ltd. He is a member of the Mission’s Steering Committee, head of the Horticulture Department of the Ashram, Steering Committee head for the Publications Department and a devotee whose inner core struck a chord with Pujya Gurudevshri’s spirituality. He was chosen as one of the ten Yuva Ratnas for his selfless seva during the recently concluded Ashram Sthapnadin Mahotsav. We bring to you a heartening conversation.

Tell us something about yourself, Ramanji. Where were you brought up?

I was born in a Punjabi Brahmin family. My parents are from Amritsar and moved to Mumbai in the late 1950’s. We are 2 brothers and an older sister, all living in Mumbai. I live with my wife and 18 year old daughter and run a textile machinery business and a small software company.

How did Pujya Gurudevshri enter your life and what were your first impressions of Him?

My wife Kinnari was senior to Bapaji in New Activity High School; she had no contact with Him then. But once she met Bapa again in 1998, she committed to Him as His disciple. I had my first meeting with Bapa at the Bombay Market centre in the year 2000. I still remember the scene, as if it only took place last year.

Intuitively I bowed down to Him, and He immediately made me comfortable, talking like a friend. I left the meeting feeling satisfied and even happy in a certain way. But my ego intervened. He is nice, but you don’t really need a Guru in your life, and another year went by. In 2001, during the Haridwar-Mussourie trip, the romance started and deepened further during the Palitana Yatra. In Diwali Mahotsav 2001, I attended the satsangs that finally resulted in my surrendering at His lotus feet.

Coming from a non-Jain background what moved you toward Shrimad Rajchandraji’s teachings and towards becoming a devotee?

My impression of the Jain community was different then. I saw them as very ritualistic, bordering on fanaticism, even though non-violent. Just on the other hand, I saw this completely new representation on Jainism with Shrimadji’s teachings. It struck at the core of rituals, encouraged to shed tears in bhakti and even extended itself beyond the realm of religion – into the world of spirituality. When I saw this open-mindedness in Bapa, with an aura of love and warmth – love was the only response I felt. I took about 2 years to commit to Him, so I guess mine was a developing love story and not breaking news.

Bapa never explicitly told me to make any changes in my lifestyle or beliefs. He simply showered satsangs that opened my eyes, which led to changes and further led to transformation. It has been an effortless journey, all because of grace.

What does the idea of God mean to you now?

I grew up with the conventional Hindu image of God as the Creator and Preserver. My belief then was moulded more out of mythology and less from Vedanta philosophy. I had established a ‘business like’ relationship with God; asking worldly favours from God and offering money in return.

Bapa changed all that. He introduced me to Vitraag Bhagwan and showed me that they too had a life like mine but with intense sadhana, they achieved omniscience and I too can achieve this state. He made me aware that I was a potential God too. So the definition of God for me changed completely and now stands for a being who has reached the epitome of purity, of vitragta.

Pujya Gurudevshri has been pleased with your handling of horticulture for the Ashram. Could you share with us some experiences?

It is my firm belief that Bapa is the easiest person to please. All He expects is sincerity and awareness. Horticulture seva led me to becoming first a vegetarian and then ‘Jain-etarian.’ Bapa’s philosophy to the Horticulture department was “this seva is out of love for plants and not just for beauty.” This was a very powerful message that made us resolve that we would never cut or crop plants and grass just to beautify, and that we would actually practice what we preach. I try to extend this sensitivity in everyday life.

Bapa also showed me that while one talks about rock garden, herb garden, Japanese garden, what about the mind garden? While we have all heard that we can talk to plants, one needs to become so silent, that one should be able to hear the plants talk to you.

According to you, what are the key things required for becoming a great sevak?

First become a good sadhak, where you understand that qualities that the outer world praises are not the ones required in seva. Talent is required but not the doer-ship, excellence is must but success is just a byproduct, winning at the cost by making someone lose is actually losing. I feel a sevak serving at any level must always keep in mind that the Mission is not because of me but I am because of the Mission. The adjective ‘great’ is not to be used with the word sevak. A sevak is just an undeserving person who has received the grace of his Guru.

You support a family and yet give yourself whole-heartedly to seva. How do you manage the worldly and spiritual spheres in daily living?

Actually my family supports me, by being totally cooperative. On a worldly level, I was graced by Bapa’s satsangs that made me prioritise my life in a way that would cause minimum conflicts. On a spiritual level, Bapa’s satsangs graced me with understanding that with equanimity, there are no two spheres.

Do you regret having met Bapa relatively later in your life?

As Bapa says, it is the quality and sincerity of one’s sadhana that matters and not the number of years. In a spiritual academy, though we all enter at kindergarten, one can graduate in a few years or not graduate in a lifetime. We have been given the best and now it is entirely up to us.

I met Bapa when I was 40-years-old but the last 10 years have been the best and most fulfilling years of my life. Meeting your sadguru at any stage or age in your lifetime is the most fortunate and joyous occasion – so there is no question of regret.

Share with us how Pujya Gurudevshri has transformed your life?

He has given my life a purpose – a higher purpose, which would have been impossible for me to have seen, on my own. He introduced me to my inner world – sadhana. Simultaneously, He showed me how I should offer myself to the outer world – seva.

Please Note: This Tale of Transformation was published in Sadguru Echoes magazine, May 2011 issue.

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Navkar Mahamantra Day: A Global Call for Peace

On Wednesday 9th April, SRMD London Spiritual Centre joined Jain communities across the UK and worldwide to mark Navkar Mahamantra Day, supporting the World Peace Mission. The Centre resounded with the collective chanting of the Navkar Mantra, connecting with thousands of voices globally. The powerful vibrations of the Navkar Mantra reflected its timeless values of non-violence, humility, and reverence for all living beings. The event highlighted the strength of unity through prayer, offering a shared moment of spiritual focus and a heartfelt aspiration for global peace.